Bilangan 1:17

1:17 So Moses and Aaron took these men who had been mentioned specifically by name,

Bilangan 4:35

4:35 from thirty years old and upward to fifty years old, everyone who entered the company for the work in the tent of meeting;

Bilangan 5:29

5:29 “‘This is the law for cases of jealousy, ¹  when a wife, while under her husband’s authority, goes astray and defiles herself,

Bilangan 6:10

6:10 On the eighth day he is to bring ²  two turtledoves or two young pigeons to the priest, to the entrance to the tent of meeting.

Bilangan 10:14

10:14 The standard ³  of the camp of the Judahites set out first according to their companies, and over his company was Nahshon son of Amminadab.

Bilangan 13:18

13:18 and see ⁴  what the land is like, ⁵  and whether the people who live in it are strong or weak, few or many,

Bilangan 14:25

14:25 (Now the Amalekites and the Canaanites were living in the valleys.) ⁶  Tomorrow, turn and journey into the wilderness by the way of the Red Sea.”

Bilangan 18:10

18:10 You are to eat it as a most holy offering; every male may eat it. It will be holy to you.

Bilangan 20:6

Moses Responds

20:6 So Moses and Aaron went from the presence of the assembly to the entrance to the tent of meeting. They then threw themselves down with their faces to the ground, and the glory of the Lord appeared to them.

Bilangan 22:26

22:26 Then the angel of the Lord went farther, and stood in a narrow place, where there was no way to turn either to the right or to the left.

Bilangan 22:29

22:29 And Balaam said to the donkey, “You have made me look stupid; I wish ⁷  there were a sword in my hand, for I would kill you right now.”

Bilangan 31:17

31:17 Now therefore kill every boy, ⁸  and kill every woman who has had sexual intercourse with a man. ⁹ 

Bilangan 32:20

32:20 Then Moses replied, ¹⁰  “If you will do this thing, and if you will arm yourselves for battle before the Lord,

Bilangan 34:7

The Northern Border of the Land

34:7 “‘And this will be your northern border: From the Great Sea you will draw a line to Mount Hor;

[5:29]  ¹ tn Heb “law of jealousies.”

[6:10]  ² tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

[10:14]  ³ sn The “standard” (דֶּגֶל, degel) was apparently some kind of a symbol put up on a pole to signify the tribal hosts. R. de Vaux thought it simply referred to a pole or a mast, but that would not distinguish tribes (Ancient Israel, 226-27).

[13:18]  ⁴ tn The form is the perfect tense with vav (ו) consecutive; the word therefore carries the volitional mood of the preceding imperatives. It may be either another imperative, or it may be subordinated as a purpose clause.

[13:18]  ⁵ tn Heb “see the land, what it is.”

[14:25]  ⁶ sn The judgment on Israel is that they turn back to the desert and not attack the tribes in the land. So a parenthetical clause is inserted to state who was living there. They would surely block the entrance to the land from the south – unless God removed them. And he is not going to do that for Israel.

[22:29]  ⁷ tn The optative clause is introduced with the particle לוּ (lu).

[31:17]  ⁸ tn Heb “every male among the little ones.”

[31:17]  sn The command in holy war to kill women and children seems in modern times a terrible thing to do (and it was), and something they ought not to have done. But this criticism fails to understand the situation in the ancient world. The entire life of the ancient world was tribal warfare. God’s judgment is poured out on whole groups of people who act with moral abandonment and in sinful pursuits. See E. J. Young, My Servants, the Prophets, 24; and J. W. Wenham, The Enigma of Evil.

[31:17]  ⁹ tn Heb “every woman who has known [a] man by lying with a man.”

[32:20]  ¹⁰ tn Heb “said to them.”